Go Through the Gate...



Cows like wide open spaces, with lots of grass.  They do not like to be penned, unless they are dairy cows that need to be milked.  Then they will fight to get into the milk parlor, because they need some relief.  Beef cattle, however, must be penned ever so often so they can be doctored and wormed.  Before you can get them to the pens, you must get through the gates. 

You and your crew spread out across a pasture and start to move the cows toward the gate that leads to where you want them to go - to the pens.  Four tools are at your disposal to motivate cows to go through the gate.   

The first is your horse.  Horses are superior to four-wheelers when it comes to working cows, because horses have a brain of their own.  If a bull charges you, the horse thinks faster than you do and gets out of the way.  A four-wheeler just idles while your brain runs through options.  Many-a-time I have ridden up on a cow and she would just stare at you.  I’d ease my horse around and holler at her.  If she didn’t move, I’d spur my horse to go right up against her to get her to move toward the gate.  Most of the time, it works.  When it doesn’t, you go to the next tool. 

The second tool available to you is your bull-whip.  Though called a bull-whip, it was used for any reluctant animal.  A bull whip is made of leather straps, woven together.  When swung properly, it makes a loud “crack.”  The noise is what scares the cattle and they move away from it.  If your brother ever offers to practice how close his bull-whip can get to you without hitting you, decline quickly and run decisively in the other direction. 

The third tool available to the cow-hand is the rope.  My grandfather Oscar, my uncles Pete and Bud were great ropers (Uncle Bud still competes on the senior rodeo circuit at age 83).  None of this genetic gift passed to me.  My only success in roping a cow is when the cow is down and I can loop the rope over her head.  I’ve done this a few times.  You ease your horse off and put tension on the rope.  The cow will either: get up and start to follow; lay there as you drag her a few feet; or suddenly spring to life and run out ahead of you until the rope jerks her back.  Inevitably the cow you must rope is furthest from the pens.  It’s hard to drag a cow half-a-mile.  This is when the fourth tool comes into play. 

The final tool available is a good cow dog.  A good cow dog will bark at the cow and the cow will move in the direction you want her to go.  A good cow dog will nip, not bite.  A good cow dog will save time, move cattle well, and make your work easy.  The problem is there aren’t many good cow dogs.  We’ve had several hands that have brought their dogs to “help.” The dogs did help; they helped scatter the cows from here to kingdom come.  I’ll never forget one dog who successfully chased a bunch of cows through two fences all the way into a cousin’s pasture.  He was very proud of himself.  We spent the rest of the day chasing cows and fixing fence while the dog took a nice nap in the shade. 

There is a great line from the movie, Cool Hand Luke: “What we have here is a failure to communicate.”  Life would be much easier for a cow-hand if we could simply communicate with the cows: “Would you mind ambling over through that gate over there? We’re going to make you uncomfortably crowded, then squeeze you and give you a shot.  And if you are a male and under a year-old, we are going to remove your ability to reproduce.   If you are the right size, we are going to load you on a trailer and take you off to get fatter, then turn you into hamburger. Thank you for your cooperation.”   Maybe we’re communicating better than we think and that’s why the cows refuse to go through the gate. 

I’ve heard my father plead for cattle to go through a gate: “Please, please, please go through the gate.”  I myself have prayed for divine intervention, for the cows to see the logic of going through the gate to get where I want them to go. 

Jesus said there is a wide gate that is inviting, but it leads to the slaughterhouse.  There is also a narrow gate, he said, that leads to life.  Go through the narrow gate.  God will not push you to go through.  He will not crack a whip over you or rope you and drag you through it.  Nor will God sic the dogs on you.  He will tell you of his love, his gift of grace, and his eternal home.  He invites you to share all these good things with him, if you will just go through the gate. 

 

Conversation with the Lyft Driver…

I flew into Tampa for a conference and for the first time, got a ride from a Lyft driver.  Where I live, there isn’t much use for Lyft.  If you need a ride, you just stand on the side of the road; in minute or two, someone you know will come by, stop, and holler, “Hey, you need a ride?”  It’s a pretty efficient system and it’s free.  I know quite a few people in Tampa, but I thought it might take a while for one of them to come by, so Lyft seemed the better option.

I wasn’t sure how much I was supposed to talk to the driver.  To be honest, I was having trouble breathing, since I am allergic to cats and there was cat hair everywhere in the backseat.  It made me wonder if his last passenger was a cat lady. 

My driver, however, was in the mood to talk.  It was basic stuff at first; weather, how long he had driven for Lyft (two weeks), what I was doing in town and where we were from.  He began to tell me about his college experiences at Southeastern University in Lakeland, a Christian school and how he studied to be a worship leader. 

At this point, I knew if I didn’t identify myself as a pastor, I would have to start lying, so I fessed up to my profession.  He chuckled and said, “So you’re a survivor of the church wars.”  I hadn’t heard my profession described in those terms before.  I asked my driver if he still served a church.  He told me no.  He had served as worship leader in three churches for nine years, but he had discovered most people in church weren’t Christians. 

He went on to share a story about two men who came to blows one night during a church business meeting over the color of the carpet in the new church building and how that pretty much ruined church for him.  He followed that story with a tale or two about church power plays and preachers getting fired. 

Most church members, he said, didn’t even know the Bible.  They didn’t know that Jesus was about love.  It seemed to him that church people just wanted to judge other people and feel superior to everyone else.  So, he declared, he got tired of it and left church behind, again telling me that, in his opinion, ninety percent of all church people weren’t Christians.

I admit at this point I was feeling a little defensive, since I happened to believe there are many people who do follow Jesus and go to church.  Very few of us, however, follow Jesus very well.  But he was driving in rush hour traffic and I thought starting an argument with him wasn’t a good idea.

I asked him if he had a church home.  He told me no, that he was right with Jesus and that’s all that mattered.  He knew the Bible, he said, because his education at Southeastern had prepared him well.  The Old Testament didn’t matter because no one kept all the laws; if we did, we’d be stoning people all the time.  He knew Jesus was all about love and that’s all that mattered. 

It struck me that he was just as condemning as the church people he was condemning.  He opted out of church and made up his own standard of conduct, choosing to do his faith life on his own. 

I’m not sure if this is true, but I think he had a lot of hurt from his days on the church staff.  I don’t think he had forgiven the people who had hurt him, or even really faced his pain. He talked about his days in ministry in a detached way, as though they were a sealed tomb.  It was clear he felt justified to walk away. 

We arrived at the hotel.  I shook his hand, thanking him for the ride.  I wanted to say some word of healing and hope, but I knew he had to hustle for his next ride.  So I told him “God bless you,”  which seemed so weak, got out, and got my bags out of the trunk.  Off he drove, ready to give someone else a Lyft. 

As he drove off, I thought: “There goes a man who was called, who was hurt, and who walked away.”  Who was to blame?  The people in church that hurt him?  Him, because he walked away?  Someone else he didn’t tell me about, who might have encouraged him?

It made me sad.  What a waste.

The Second Hardest Conversation…


mary pregnant.jpg

Mary:  Mamma, Poppa, I need to talk to you.

Anne (her mother): Joachim, come here.  Your daughter wants to talk.

Joachim (her father): What does she want to talk about?

Anne:  She didn’t say.  Probably something about the wedding. (To Mary) It is about the wedding, isn’t it dear?

Mary:  Sort of.

(Joachim comes into the room).

Joachim: Alright, Alright, what is it?

Mary:  There’s no easy way to tell you this and it won’t be easy for you to understand.  I’m pregnant.

(Anne looks shocked.  Joachim arches his eyebrows).

Joachim: Well, well.  You and Joseph got a little ahead of yourselves, did you?  Well, it’s not the first time and it won’t be the last.  The rabbis allow for it if you are betrothed.  We’ll just move the wedding day up a bit and…  (Joachim stops as he sees the troubled look on Mary’s face).  What is it child? (he hesitates) Joseph is the father, isn’t he?

Mary: No, Poppa, the father isn’t Joseph…

Joachim (interrupting): Who then?  Who did this to you?  Did someone take advantage of you?  Was it a Roman solider?  Did they violate you?  Why didn’t you scream?  Oh, the #@&! scum!

Mary: No, Poppa, calm down.  It wasn’t like that at all.  No one took advantage of me.  I… I was willing.

Joachim (shocked, as Anne softly weeps): You mean you willingly… You betrayed Joseph?  How could you?  Don’t you know he could have you put to death!  What’s gotten into you girl?  Are you possessed of an unclean spirit?  We tried to raise you right, took you to synagogue every Sabbath…  How could you do this to your mother?  (Joachim starts to rip his sleeves as a sign of grief).

Mary: Poppa, no, no!  I haven’t betrayed Joseph at all.  I… I saw an angel. He said his name was Gabriel and he told me to rejoice, that I was covered with the grace of God.  He said I would have a son, who would be the Messiah.  I asked him how this could happen, since I was still … you know, a virgin.  He told me the Holy Spirit would overshadow me and I would be pregnant in a way no one ever became pregnant before.  Then he said, “The child to be born is the Son of God.”  Then he looked at me, to see my response.  Poppa, I told him I was the Lord’s servant.  Whatever God said, I would do.  Poppa, don’t you see?  God choose me!  Isn’t that what you tried to teach me all these years?  Say “yes” to God?

Joachim (sputters): You?  How could he choose you?  We are poor people.  We are not elite.  We have no status except for our family connections to King David and to the priestly line.  We do not even live in Bethlehem where the Messiah is to be born.  Are you sure it wasn’t a nightmare?

Mary:  Yes, I am sure Poppa.  Then the angel told me Cousin Elizabeth was pregnant, six months along!  He said it was a sign.

Anne (shocked): But, but… how could you know that Mary?  I just heard it this morning and I haven’t had time to tell you yet.  (To Joachim) I haven’t even told you yet!

(pause)

Joachim: Could it be?  Could God choose our family for the Messiah?  Could it be my little girl is going to be the Mother of the one who will deliver us?

Mary: Mamma, Poppa, it is true. I’m going to have a baby who will save us all. Now, will you pray for me?I need to go see Joseph.It will be the hardest conversation I’ll ever have